The territory of Balhae in 830, during the reign of King Seon of Balhae.
|Religion||Buddhism, Confucianism, Taoism, Shamanism|
|•||906–926||Dae Inseon (last)|
|•||Fall of Sanggyeong||January 14, 926|
|Today part of|| North Korea
|Original name in Chinese|
|Original name in Korean|
Part of a series on the
|History of Korea|
|Later Three Kingdoms|
|Unitary dynastic period|
|Division of Korea|
Part of a series on the
|History of Manchuria|
|Monarchs of Korea
Balhae (698–926), also known as Bohai, Pohai or Parhae, was a kingdom in present-day Manchuria and northern Korean peninsula. Balhae was established by former Goguryeo general Dae Jo-yeong in 698 after his defeat of the Tang Chinese at Tianmenling. Balhae's original capital was at Dongmo Mountain in modern Dunhua, Jilin Province. In 742 it was moved to the Central Capital in Helong, Jilin. It was moved to the Northern Capital in Ning'an, Heilongjiang in 755, to the Eastern Capital in Hunchun, Jilin in 785, and back to the Northern Capital in 794. According to a Chinese source, the kingdom had 100,000 households and a population of about 500,000. Archaeological evidence suggests that the Balhae culture was an amalgamation of Korean, Mohe (Marlgal), and other indigenous cultures. In 926, the Khitan Liao dynasty conquered Balhae and established the autonomous kingdom of Dongdan ruled by the Liao crown prince Yelü Bei, which was soon absorbed into the Liao, while the southern parts of its territory, and a series of nobilities led by crown prince Dae Gwang-hyeon, were absorbed into Goryeo.
Korean scholars consider Balhae as part of the North–South States Period of Korean history, while Chinese scholars consider Bohai as part of Chinese history. (See Northeast Project of the Chinese Academy of Social Sciences)
Balhae was founded in 698 under the name 震, transcribed as Jin and Zhen in Korean and Chinese romanisations. Jin is the modern Revised Romanization of Korean 진, the same as the earlier Jin state. However, the kingdom's name was written as 辰 in Chinese character, with the reconstructed Old Chinese pronunciation /*[d]ər/ and the Middle Chinese pronunciation dzyin; King Go's state wrote its name as 震, with the Middle Chinese pronunciation tsyin. The former state's character referred to the 5th Earthly Branch of the Chinese zodiac, a division of the orbit of Jupiter identified with the dragon. This was associated with a bearing of 120° (between ESE and SE) but also with the two-hour period between 7 and 9 am, leading it to be associated with dawn and the direction east.
In 713, the Tang dynasty bestowed the ruler of Jin with the title of Head of Bohai Commandery, and in 762 the Tang recognized it as a kingdom and renamed it "Bohai", or "Balhae" in modern Korean romanisation.
During the Khitan rebellion against Tang, Dae Jung-sang, a former Goguryeo official led Goguryeo rebels, allied with Geolsa Biu, a leader of the Mohe people, against the Tang in 698. After Dae Jungsang's death, his son, Dae Jo-yeong, a former Goguryeo general succeeded his father. Geolsa Biu died in battle against the Tang army led by the general Li Kaigu. Dae Jo-yeong managed to escape Tang territory with the remaining Goguryeo and Mohe soldiers. He successfully defeated a pursuing army sent by Wu Zetian at the Battle of Tianmenling. which enabled him to establish the state of Jin in the former region of Yilou as King Go.
Another account of events suggests that there was no rebellion at all, and the leader of the Sumo Mohe rendered assistance to the Tang by suppressing Khitan rebels. As a reward the Tang acknowledged the leader as the local hegemon of a semi-independent state.
Expansion and foreign relations
The second King Mu (r. 719–737), who felt encircled by Tang, Silla and Heishui Mohe along the Amur River, attacked Tang with his navy in 732 and killed a Tang prefect based on the Shandong Peninsula. In the same time, the king led troops taking land routes to Madushan (馬都山) in the vincity of the Shanhai Pass (about 300 kilometres east of current Beijing) and occupied towns nearby. He also sent a mission to Japan in 728 to threaten Silla from the southeast. Balhae kept diplomatic and commercial contacts with Japan until the end of the kingdom. Balhae dispatched envoys to Japan 34 times, while Japan sent envoys to Balhae 13 times. Later, a compromise was forged between Tang and Balhae, which led Tang diplomatically recognize Mun of Balhae, who succeeded to his father's throne, as King of Balhae.
The third Emperor Mun (r. 737–793) expanded its territory into the Amur valley in the north and the Liaodong Peninsula in the west. During his reign, a trade route with Silla, called "Sillado" (신라도, 新羅道), was established. Emperor Mun moved the capital of Balhae several times. He also established Sanggyeong, the permanent capital near Lake Jingpo in the south of today's Heilongjiang province around 755; stabilizing and strengthening central rule over various ethnic tribes in his realm, which was expanded temporarily. He also authorized the creation of the Jujagam (胄子監), the national academy, based on the national academy of Tang. Although China recognized him as a king, Balhae itself referred to him as the son of heaven and an emperor.
The tenth King Seon reign (r. 818–830), Balhae controlled northern Korea, Northeastern Manchuria and now Primorsky Krai of Russia. King Seon led campaigns that resulted in the absorbing of many northern Mohe tribes and southwest Little Goguryeo kingdom, which was located in the Liaodong Peninsula, was absorbed into Balhae. Its strength was such that Silla was forced to build a northern wall in 721 as well as maintain active defences along the common border. In the middle of the 9th century, Balhae completed its local system, which was composed of five capitals, 15 prefectures and 62 counties.
Fall and legacy
Following the reign of King Seon (830), there is no surviving written records of Balhae. Some scholars believe that the 946 eruption of Paektu Mountain may have caused a national level catastrophe leading to its final fall to the Khitan Liao Dynasty, while other historians believe that ethnic conflicts between the ruling Koreans and underclass Mohe weakened the state. The Khitans were centered in Liaoning and Inner Mongolia, which overlaps Balhae's purported territories in the west. A Khitan invasion took the capital of Balhae after a 25-day siege in 926. After defeating Balhae, the Khitans established a puppet state, the Dongdan Kingdom, which was annexed by Liao in 936. Some Balhae aristocrats were forced to move to Liaoyang, but Balhae's eastern territory remained politically independent. Goryeosa records the arrival of tens of thousands of Balhae households, led by a general escaping from the Khitans in 925, one year before the final collapse of the kingdom. The rest of the Balhae people were assimilated into the Khitan polity as well as the Jurchens who would revolt against the Khitans later in the century. Some descendants of the Balhae emigre in Goryeo changed their family name to Tae (태, 太) while Crown Prince Dae Gwang-hyeon was given the family name Wang (왕, 王), the royal family name of the Goryeo dynasty. Balhae was the last state in Korean history to hold any significant territory in Manchuria, although later Korean dynasties would continue to regard themselves as successors of Goguryeo and Balhae.
The Khitans themselves eventually succumbed to the Jurchen people, the descendants of the Mohe, who founded the Jin dynasty. Jurchen proclamations emphasized the common descent of the Balhae and Jurchen people from the seven Wuji tribes, and proclaimed "Jurchen and Balhae are from the same family". The fourth, fifth and seventh emperors of Jin were mothered by Balhae consorts. The 13th century census of Northern China by the Mongols distinguished Balhae from other ethnic groups such as Goryeo, Khitan and Jurchen.
After the fall of Balhae and its last king in 926, it was renamed Dongdan by its new Khitan rulers. Restoration movements by displaced Balhae people established Later Balhae, which was later renamed to Jeongan.
Dae Gwang-hyeon, the last crown prince, and much of the ruling class of Balhae sought refuge in Goryeo, where they were granted land and the crown prince included in the royal household by Wang Geon, thus unifying the two successor nations of Goguryeo.
Government and culture
Balhae's population was composed of former Goguryeo peoples and Tungusic Mohe people in Manchuria. According to Lee ki-baik, the Mohe made up the working class which served the Goguryeo ruling class. As such while the Mohe dominated common society, their influence was mainly restricted to providing labor. Nevertheless, there were instances of Mohe moving upward into the Balhae elite, however few, such as the followers of Geolsa Biu, who supported the establishment of Balhae. They were limited to the title of "Suryeong", or "chief", which is derived from Goguryeo language and played a part in the ruling elite.
After its founding, Balhae actively imported the culture and political system of the Tang dynasty and the Chinese reciprocated through an account of Balhae describing it as the "flourishing land of the East." The bureaucracy of Balhae was modeled after the Three Departments and Six Ministries and used Chinese characters to write their native language for administrative purposes. Balhae's aristocrats and nobility traveled to the Tang capital of Chang'an on a regular basis as ambassadors and students, many of whom went on to pass the Imperial examinations. Unlike Tang government, the Balhae "taenaesang" or the "great minister of the court" was superior to the other two chancelleries (the left and the right) and its system of five capitals originates from Goguryeo's administrative structure.
Balhae society was stratified into a rigid class system similar to other Korean kingdoms. Elites tended to belong to large extended aristocratic family lines designated by surnames. The commoners in comparison had no surnames at all, and upward social mobility was virtually impossible as class and status were codified into a caste system.
Balhae had five capitals, fifteen provinces, and sixty-three counties. Archaeologists studying the layout of Balhae's cities have concluded that they shared features common with cities in Goguryeo, indicating that Balhae had retained cultural similarities with Goguryeo. However the capital of Sanggyong was organized in the way of Tang's capital of Chang'an. Residential sectors were laid out on either side of the palace surrounded by a rectangular wall.
Korean scholars have generally regarded Balhae as an extension of or successor to the Korean Goguryeo kingdom (37 B.C. - 668 A.D.) ever since the publication of Jewang ungi in the 1290s. The 18th century, during the Joseon, was a period in which Korean scholars began a renewed interest in Balhae. The Qing and Joseon dynasties negotiated and demarcated the Sino-Korean border along the Yalu and Tumen rivers in 1712. Jang Ji-yeon (1762–1836), journalist, writer of nationalist tracts, and organizer of nationalist societies, published articles arguing that had Joseon officials considered Balhae as part of their historical territory, they would not have been as eager to "give up" lands north of the rivers. Yu Deuk-gong in his 18th-century work Balhaego, an investigation of Balhae, argued that Balhae should be included as part of Korean history, and that doing so would justify territorial claims on Manchuria. Korean historian Shin Chae-ho, writing about Jiandao in the early 20th century, bemoaned that for centuries, Korean people in their "hearts and eyes considered only the land south of the Yalu River as their home" and that "half of our ancestor Dangun's ancient lands have been lost for over nine hundred years." Sin criticized Kim Busik, author of the Samguk Sagi, for excluding Balhae from his historical work and claiming that Silla had achieved unification of Korea. Inspired by ideas of Social Darwinism, Sin wrote:
How intimate is the connection between Korea and Manchuria? When the Korean race obtains Manchuria, the Korean race is strong and prosperous. When another race obtains Manchuria, the Korean race is inferior and recedes. Moreover, when in the possession of another race, if that race is the northern race, then Korea enters that northern race's sphere of power. If an eastern race obtains Manchuria, then Korea enters that race's sphere of power. Alas! This is an iron rule that has not changed for four thousand years.
Neither Silla nor the later Goryeo wrote an official history for Balhae, and some modern scholars argue that had they done so, Koreans might have had a stronger claim to Balhae's history and territory.
In the West, Balhae is generally characterized as a successor of Goguryeo that traded with China and Japan, and its name is thus romanized from Korean. Alternate romanizations such as "Parhae", from Korean, or "Bohai", in the pinyin format, are also common in English. While it is seen as a conglomeration of peoples from Manchuria and Korea, there has been much debate on the ethnicity of Balhae's elite class. Koreans generally believe Balhae founder Dae Jo-yeong was of Goguryeo ethnicity while others sometimes characterize him as an ethnic Mohe from Goguryeo. China also considers Balhae as part of the history of its ethnic Manchus. Chinese historians have considered Balhae as its own distinct Balhae ethnic group, which consisted mostly of Mohe people. The New Book of Tang states that the Balhae "was originally the Sumo Mohe, began to ally themselves with Goguryeo, and took the surname Dae." (Dae is 大 in Chinese, Wade Giles : Ta ; Pinyin : Da)(渤海，本粟末靺鞨附高丽者，姓大氏.), The Samguk Sagi and the Tang dynasty Tongdian stated that Balhae was originally Sumo Mohe. The Ruijū Kokushi says that Mohe tribes founded Balhae and made up the majority of Balhae. Historically, the Jurchens (later renamed the Manchus), considered themselves as sharing ancestry with the Mohe. According to the Book of Jin (金史), the history of the Jurchen Jin Dynasty (1115–1234), Jin founder Wanyan Aguda once sent an edict to Balhae claiming that "the Jurchens and Balhae were originally of the same family" (女直渤海本同一家). An earlier, opposing view comes from Chinese Prime Minister Zhou Enlai, who said in 1963 that Korean people have lived in the northeastern region of China since ancient times and excavated relics prove that Balhae is a branch of ancient Korea. The former Chinese premier's remarks have been made public through a document entitled “Premier Zhou Enlai's Dialogue on Sino-Korean Relations.“ Finnish linguist Juha Janhunen believes that it was likely that a "Tungusic-speaking elite" ruled Goguryeo and Balhae, describing them as "protohistorical Manchurian states" and that part of their population was Tungusic, and that the area of southern Manchuria was the origin of Tungusic peoples and inhabited continuously by them since ancient times, and Janhunen rejected opposing theories of Goguryeo and Balhae's ethnic composition.
According to news articles citing a recent US report, China considers Balhae to be a province of the Tang Dynasty. This view is linked to the Northeast Project of the Chinese Academy of Social Sciences conducted by the Chinese Academy of Social Science. Balhae often paid tribute to China, and an heir who lacks this sanction was called by China 知國務 ("State Affairs Leader"), not king; also, China considered every king simultaneously the Prefect of Holhan/Huhan Prefecture (忽汗州都督府都督).
“建州毛怜则渤海大氏遗孽，乐住种，善缉纺，饮食服用，皆如华人，自长白山迤南，可拊而治也。" "The (people of) Chien-chou[disambiguation needed] and Mao-lin [YLSL always reads Mao-lien] are the descendants of the family Ta of Po-hai. They love to be sedentary and sow, and they are skilled in spinning and weaving. As for food, clothing and utensils, they are the same as (those used by) the Chinese. (Those living) south of the Ch'ang-pai mountain are apt to be soothed and governed."
The People's Republic of China is accused of limiting Korean archaeologists access to historical sites located within Liaoning and Jilin. Starting from 1994, increasing numbers of South Korean tourists began to visit archaeological sites in China and often engaged in nationalistic displays. This was aggravated by a series of tomb robberies and vandalism at several of these archaeological sites between 1995 and 2000. South Korean archeologist Song Ki-ho, a noted professor at Seoul National University who has published several papers criticizing the Chinese government's interpretation of Balhae's history, made several visits to China in the 1990s, 2000, 2003, and 2004, examining several historical sites and museums. However, he found himself restricted by limitations on note-taking and photography and was even ejected from several sites by museum employees. North Korea has restricted independent archaeologists from its historical sites, many of which may be Balhae-related, since at least the early 1960s. Foreign scholars have criticized political bias in North Korean historiography, and have accused North Korean scholars of reconstructing or even fabricating historical sites. Scholars from South and North Korea, Russia and Japan assert that Balhae was independent in its relations with the Tang Dynasty. Most Russian archaeologists and scholars describe Balhae as a kingdom of displaced Goguryeo people. They do admit that Balhae had a strong Chinese and Central Asian influence. In relations with Japan, Balhae referred to itself as Goguryeo, and Japan welcomed this as a kind of restoration of its former friendly relationship with Goguryeo.
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- Britannica Concise Encyclopedia
- Columbia Encyclopedia
- U.S. Library of Congress: Country Studies
- Metropolitan Museum of Art
- Stearns, Peter N (ed.). Encyclopedia of World History (6 ed.). The Houghton Mifflin Company/ Bartleby.com.
the state of Parhae (or Bohai in Chinese)
- (in Korean) Han's Palhae of Korea 한규철의 발해사 연구실